Ramadan Kareem
You simply
know its Ramadan when the streets are lit with
myriad brightly colored lanterns, tables of the merciful spring up on pavements
under colorful tents, homes are decked with joyful streamers and mosques are
full to overflowing during the evening’s Taraweeh prayers.
During
Ramadan in Egypt, there is a festive feel to the country, phone calls,
greetings, messages and warm hellos and wishes for having a blessed
month fly around as the month approaches, and there are lights and
lanterns, called Fanous strung up throughout the towns and cities
adorning shops and supermarkets. This Fanous is traditionally made of
tin and colored glass, with a candle inside. More modern examples are
battery operated. This Fanous or lantern is a must for every kid, and in
the past children played in the streets with their lanterns, singing
"wahawy ya wahawy" an old Ramadan song.
You could
find cart sellers of oriental sweets, dates, and cold drinks such as hibiscus
fill the streets and you could hear Ramadan songs such as Ahlaan Ramadan which
means welcome Ramadan played everywhere. You could see people and children
helping each others happily in decorating their homes, district and the nearby
mosque.
You'll
find friends and colleagues exchanging booklets about Ramadan to remind
each others of its virtues and blessings and how it's a chance to get
closer to God and seek his bounties and purify our bodies, minds and
souls. You'll find hundreds of charitable institutions around the cities
becoming extremely active and doing announcements for accepting
donations.
You could also find friends
and colleagues whether in work, college or even schools racing to bring a
long-gone smile to the faces of millions of underprivileged by collecting
donations from each other so they can provide them with free Ramadan bags (aid
packages during the holy fasting month packed with basic commodities such as
sugar, salt, edible oil, beans, and rice)
You’d
think Ramadan means less food, less cooking, less eating. But no, not here in Egypt.
Ramadan
means quite the opposite for many Egyptians. There are actually special dishes
and deserts made especially in Ramadan; people rush to the stores to stock up.
Others are seen queuing up to buy delicious sweets that are traditionally eaten
during the holy month. Because people have been fasting all day from dawn to
sunset, they believe they need to overdose on their sugar intake.
Egyptians
celebrate this month with all its aspects: the spiritual rituals that conflate
fasting, praying and participation in charitable activities; and the social
side that includes Iftar and Sohour feasts, television serials -as more than
half of the serials produced by the Egyptian TV are broadcasted during Ramadan
for the first time-. Throughout Egypt’s
history, some traditions have survived the years with each generation adding
its timeless touch like the tradition of the Fanous.
Another
traditional practice starts immediately after sunset, which is announced to
people through all mosques by the ritual "azan", or the call for
prayers. Once, beginning in the 16th Century, it was the habit of the Egyptian
government tofire a canon which could be heard throughout Cairo to announce end of the daily fast. This
loud shot was fired from the Citadel over the "el-Moqattam"
mountains. However, the tradition was carried throughout the years and even
when the tradition of firing the canon was temporarily stopped; its recorded
sound was aired on national radio and TV stations at Iftar time.
The "Iftar"
meal is often very rich. Any type of food might be served, but traditionally
the desert almost always includes "Konafa" or "Qatayef".
Nuts are
consumed as a snack, together with a traditional drink "Qamar el-Deen"
which is made of apricot.
In Cairo and other cities,
families and friends traditionally gather around the table close to sunset,
usually listening to Quran verses or a prayer read out on television as they
wait for the evening call to prayer, which is when they can break their fast.
This evening meal Iftar is a happy occasion, which often breaks into a lively
party celebration. At the same time, volunteers all over the city hand out free
dates and juices to passers-by and to drivers at traffic intersections, while
whole streets are given over to huge open-air restaurants which are special
tables of free food and drink set for the poor and the needy or passers-by,
usually in a tent in the street, called Ma'edat Al Rahman which translates
literally as Table of (God) the Gracious (Merciful). Business hours change to
accommodate the fast.
In the
old days, the tradition was for a man called a "mesaharaty" to walk
down the streets before dawn with a drum. He would wake up the people by
singing and calling their names. The mesaharaty was not paid a fixed salary but
received donations, and though this profession is now extinct, amateurs
continue to practice the tradition.
Most
people prefer to spend at least the first day in an extended family reunion,
gathering in the home of the grand parents. After the first few days, people
start to go out after "iftar". Hence, many gatherings between
families, friends or colleagues take place for the main meal, and for socializing
afterwards.